Introduction:The discussion of the Moslem stinting system, in this monograph, draws in the main on the leger and hadith, the two fundamental sources of the Islamic ideology. Where necessary, the fiqah books has likewise been referred too. It may, however, be emphasized here that the quran and Sunnah do non and could not prescribe minutely wholly the expatiate of the Islamic economic system but potty in oecumenical with the fundamental principles from which may be derived the details to conform to incompatible environments through space or time. The principles enunciated by the quran and the hadith for regulating the economic aspects of look may be divided into twogrammatical constituents.The first part relates to the goal which Islam sets before Muslims and the reputation of the Islamic system that gives a practical shapes to these goals; the second part relates to trusted specific measures prescribed by Islam to attain these goals viz. Islamic socio-political fram ework, zakat law of inheritance, prohibition of riba etc.
To find the origins of rationalise that asserts the existence or at least the possibility of a whole, specifically Islamic, economic set we have to turn, I believe, mainly to two developments: a) the mental home of the state of Pakistan and, ina more general fashion, the legitimization of political power by an Islamic assumed order; b) the search for an own identity element in bet of the overwhelming presence of the capitalist double-u as puff up as the communist east. (Thomas p119)Goals of the Islamic frugal System. Islam is not an ascetical religion and does not aim at depriving Muslims of the! good things that god has provided. It takes a positive view of life considering man not as a born sinner eternally condemned for his legitimate sin, but as the vicegerent of God for whom has been created everything on earth. Action in every... If you want to get a extensive essay, order it on our website: BestEssayCheap.com
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