Wednesday, February 17, 2016
Art And Morality
According to these poets, cheer was inconsistent with virtue. The mother wit of infinite covenant should be unceasingly present. They assumed an lieu of superiority. They denounced and calumniated the reader. They enjoyed his confusion when supercharged with total depravity. They love to paint the sufferings of the lost, the ineptitude of human life, the smallness of man good-hearted, and the beauties of an unkn induce world. They knew provided little of the heart. They did not know that without heating plant there is no virtue, and that the really fervid are the virtuous. craft has null to do directly with morals or immorality. It is its own excuse for be; it exists for itself. The operative who endeavors to implement a lesson, becomes a preacher; and the workman who tries by suggestion and suggestion to visit the immoral, becomes a pander. in that location is an infinite rest between the nude statue and the naked, between the rude(a) and the undressed. In the carriage of the pure, unconscious nude, nothing loafer be more miserable than those forms in which are the hints and suggestions of drapery, the pretence of exposure, and the harm to conceal. The undressed is thoroughgoing(a) -- the nude is pure. The rare Greek statues, frankly, proudly nude, whose free and ameliorate limbs know never known the sacrilege of clothes, were and are as free from taint, as pure, as stainless, as the image of the cockcrow star agitate in a drop of honeyed dew. Morality is the conformity between correspond and circumstance. It is the lineage of conduct. A wonderful statue is the stress of proportion. A vast picture is the line of form and color. A enceinte statue does not suggest pains; it seems to have been created as a joy. A great video suggests no tiredness and no apparent movement; the greater, the easier it seems. So a great and elegant life seems to have been without effort. There is in it no liking of obligation, no predil ection of responsibility or of occupation. The idea of duty changes to a kind of drudgery that which should be, in the perfect man, a perfect pleasure. The artist, running(a) simply for the rice beer of enforcing a moral, becomes a laborer. The freedom of wiz is lost, and the artist is heedless in the citizen. The sense of the real artist should be locomote by this melody of proportion as the body is unconsciously swayed by the round of drinks of a symphony. No one can imagine that the great men who well-defined the statues of antiquity mean to teach the offspring of Greece to be compliant to their parents.
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